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LINGUINE W/CARAWAY AND MINTED PEA PUREE
Servings: 4 servings

1 cup peas, dried
1/4 cup mint leaves, shredded
1/4 small yellow onion(s), peeled
2 tbl extra-virgin olive oil
finely, shredded
salt and pepper, to taste
2 cup chicken stock
1 lb linguine
10 caraway seeds

Directions: in a heavy saucepan, combine the peas, onion, and chicken stock, and bring to a boil over high heat. reduce the heat to low and simmer, covered, for 30 min. stir in the caraway seeds and continue to cook for 30 min more. remove the pan from the heat. place the pea mixture in a blender or food processor. add the mint and 1 tbs of the olive oil and puree on high speed for 1 min. adjust seasoning with salt and pepper, return the puree to the saucepan, and cover to keep warm. bring a lot pot of water to a boil over high heat and add 1 tsp salt, the remaining olive oil, and the linguine. cook, stirring occasionally to separate the strands, until al dente, about 8 min. drain the linguine, then toss with the minted pea puree. serve immediately. grains, rice, and beans by kevin graham isbn 1-885183-08-9 pg 146 submitted by diane lazarus on 11-25-95
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St. Stanislas Kostka

Born at Rostkovo near Prasnysz, Poland, about October 28, 1550; died at Rome during the night of
14-15 August, 1568. He entered the Society of Jesus at Rome, October 28, 1567, and is said to
have foretold his death a few days before it occurred. His father, John Kostka, was a senator of the
Kingdom of Poland and Lord of Zakroczym; his mother was Margaret de Drobniy Kryska, the sister
and niece of the Dukes Palatine of Masovia and the aunt of the celebrated Chancellor of Poland,
Felix Kryski. The marriage was blessed with seven children, of whom Stanislas was the second. His
older brother Paul survived him long enough to be present at the celebration of the beatification of
Stanislas in 1605.

The thought of joining the Society of Jesus had already entered the mind of the saintly
young man. It was six months, however, before he ventured to speak of this to the superiors of the
Society. At Vienna they hesitated to receive him, fearing the tempest that would probably be raised
by his father against the Society, which had just quieted a storm that had broken out on account of
other admissions to the Company. Stanislas quickly grasped the situation and formed the plan of
applying to the general of the Society at Rome. The distance was five hundred leagues, which had to
be made on foot, without equipment, or guide, or any other resources but the precarious charity that
might be received on the road. The prospective dangers and humiliations of such a journey, however,
did not alarm his courage. On the morning of the day on which he was to carry out his project he
called his servant to him early and told him to notify his brother Paul and his tutor in the course of the
morning that he would not be back that day to dinner. Then he started, taking the first opportunity to exchange the dress of gentleman for that of a mendicant, which was the only way to escape the
curiosity of those he might meet. By nightfall Paul and the tutor comprehended that Stanislas had
turned from them as he had threatened. They were seized with a fierce anger, and as the day was ended the fugitive had gained twenty-four hours over them. They started to follow him, but were not able to overtake him; either their exhausted horses refused to go farther, or a wheel of their carriage
would break, or, as the tutor frankly declared, they had mistaken the route, having left the city by a
different road from the one which Stanislas had taken. It is noticeable that in his testimony Paul gives no explanation of his ill-luck.

Stanislas stayed for a month at Dillingen, where the provincial of that time, the Blessed Peter
Canisius, put the young aspirant's vocation to the test by employing him in the boarding-school.
Subsequently he went on to Rome, where he arrived October 25, 1567. As he was greatly
exhausted by the journey, the general of the order, St. Francis Borgia, would not permit him to enter
the novitiate of Saint Andrew until several days later. During the ten remaining months of his life,
according the testimony of the master of novices, Father Giulio Fazio, he was a model and mirror of
religious perfection. Notwithstanding his very delicate constitution he did not spare himself the
slightest penance. He had such a burning fever his chest that he was often obliged to apply cold compresses. On the eve of the feast of St. Lawrence, Stanislas felt a mortal weakness made worse by a high fever, and clearly saw that his last hour had come. He wrote a letter to the Blessed Virgin begging her to call him to the skies there to celebrate with her the glorious anniversary of her Assumption. His confidence in the Blessed Virgin, which had already brought him many signal favours, was this time again rewarded; on August15, towards four in the morning, while he was wrapt in pious utterances
to God, to the saints, and to the Virgin Mary, his beautiful soul passed to its Creator. His face shone
with the most serene light. The entire city proclaimed him a saint and people hastened from all parts
to venerate his remains and to obtain, if possible, some relics . He was canonized on December31, 1726. St. Stanislasis one of the popular saints of Poland and many religious institutions have chosen him as the protector of their novitiates. The representations of him in art are very varied; he is sometimes depicted
receiving Holy Communion from the hands of angels; sometimes receiving the Infant Jesus from the
hands of the Virgin; or he is shown in the midst of a battle putting to flight the enemies of his country.
At times he is depicted near a fountain putting a wet linen cloth on his breast. He is invoked for palpitations of the heart and for dangerous cases of illness.






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